All posts by Dr. Robin Starbuck

About Dr. Robin Starbuck

Professor of English 1973 M.A., New York University 1989 Ph.D., New York University Linguistics

A seeming contradiction -rjs

MY GREATEST CONTRADICTION TO EXPLAIN (I’ve actually gotten quite okay with it) is
(1) We need do nothing VS.
(2) There is so very much that an initiate can – and i.m.o. should – do.
This is really very easy to explain but people still insist on confounding it: There’s wonderful study AND APPLICATION that can be done to fully understand the entire magnanimity of Spirit, God. This can and should take many, many years, but, so what?! It’s the application part that people try to ignore which leaves them with nothing but a word-salad. The spiritual fact that nothing needs to be done to become all that God is becomes obvious and self-evident, but learning – THROUGH LIFE EXPERIENCE is what is sorely lacking. It’s not an issue of popularity or remuneration: it’s an entirely different dimension!!!!
drrobinstarbuck

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There will be contradictions galore as we extract ourselves from the hypnotic pull of world mind.
We can’t force our exit using stubborn human will but we can simply choose to let God live our lives AS us.
The world mind wants to water down real breakthrough messages at every possible turn. Great humility is sorely needed as we cannot … I repeat, cannot … take the Kingdom of Heaven by storm.
DrRobinStarbuck

DIRECT METHOD: You are eternal life -RAdams

“No matter whether you’re rich or poor, sick or healthy, you’re still going to turn into a bag of bones. This is what happens to the body. That’s what I look forward to.
If you would only go within yourself and know the truth about yourself, then this becomes a mirage. When you discover you are eternal life, that you’ve never been born, you can never die, you discover bliss is your real nature.
There is a real world that is full of happiness and joy and peace. A world that has no beginning and no end. That world is you! You are that!”

~ Robert Adams


SELF-ENQUIRY & SELF-ABIDANCE: DIRECT METHOD:

“How do you arrive at The Self?:
… Well here is another – interesting way, of getting to that;

And if you get up in the morning – if you feel a little depressed, or out of sorts – if you do this, you will start to laugh at yourself, and you will feel better.
… It will make you happy all day.

And here’s what you do:
As soon as you get up say to yourself: ‘I am not my arms’, ‘I am not my legs’, ‘I am not my torso’, ‘I am not my head’, ‘I am not my bones’, ‘I am not my blood’, ‘I am none of these things!’

… For most of these things are functioning without my knowledge. My heart beats – ‘i’ didn’t tell it to beat.

‘i’ have to go to the bathroom – ‘i’ didn’t give my body permission to go to the bathroom.

The body wants to eat – it gets hungry.
‘i’ never told my body to be hungry.
… It appears as if ‘i’ have nothing to do with my body at all?!

You go further:
You say to yourself, “How about the world? ‘i’ am not the world. The world didn’t exist a few moments ago, when ‘i’ was asleep.”

Now that ‘i’ am awake, ‘i’ think about the body, the world, God, work, food, the bathroom.

All these things happen, when ‘i’ wake up.
Well, if I’m not those things – who am ‘I’?
Who is the ‘i’, that is experiencing all this?
… I don’t know?

Be honest with yourself.
Don’t say, ‘Oh the ‘I’ is ‘Consciousness’!
That’s the worst thing you can ever do!:
… To memorize certain words or phraseologies, and use them at your own time.

When you ask the question:
‘Then who is experiencing the body?’
… ‘Who is experiencing the world?’

Be honest with yourself and say, ‘i’ don’t know? – ‘It’s a mystery’. Well then, ‘to whom’ is it a mystery to? … To ‘me’!

It therefore seems that if everything is a mystery to ‘me’! … ‘me’, ‘me’, ‘me’!

If I got rid of ‘the me’, there would be no mystery. Now how do I get rid of ‘the me’.
… Who is ‘the me’?

The ‘me’ is another word for ‘i’.
… ‘i’ believe that everything is a mystery. ‘I’ have nothing to do with my body – or the world.

So you get back to ‘i’/’I’.
‘Who is this ‘i’? ‘I don’t know?!’
… ‘It’s a mystery!’

There’s that mystery again!

So I’ll ask again:
‘For whom is the mystery for?’
… For ‘me’.

‘Who am I? ‘i’ don’t know. It’s a mystery!’
… ‘For whom is the mystery for?’

As you keep talking to yourself this way, something wonderful is going to happen.

Your question will begin to slow down,
and you will feel yourself becoming Happy.

You may even start laughing at yourself.
And your mind will become quieter, and quieter, and quieter.

You will begin to feel enormous Joy.
… Just by doing that technique, without coming to any conclusions.

As you keep asking yourself:
‘For whom is the mystery?’
… Pretty soon you will stop saying, ‘i’ for ‘me’.

For there will be a larger and larger Space; between the question, and the answer.

When you say:
‘The mystery is for ‘me’; ‘i’ think It’s a mystery’.., there will be a large pause.

… And as you keep reiterating the question; the pause becomes larger and larger.

Now the good news is:
That ‘Pause’ – is ‘Consciousness’!

That ‘Pause’ is your ‘Reality’, because you will find – if you keep doing the process – that in ‘That Pause’, there are no thoughts.
… There is a calmness, ‘Emptiness’, and you feel wonderful!

~ Robert Adams ~

God as It

I typically refer to God as it. I know that this strikes some as irreverent but I think that to limit God with Gender, or any other finite quality known to us, is actually irreverent. Some believe that God is both genders, I suspect rather that it is neither ( or any type of ) gender.
~ Wayne Muller

Leave the world -RAdams

Look at the world.
The world is a cosmic joke.
It appears to be real.
The good things, the beautiful things, the horrible things. They are all imposters.

The world is a world of duality.
For every good there has to be a bad.
It has to balance.
For every bad there has to be a good.
For every up there is a down. For every forward there is a backward.

We can never understand this world. It’s too complex. Get out of it. Not by committing suicide, but by transcending the mind and body, and awakening to your real Self.
That’s how you get out of it.

Stop feeling sorry for yourself.
Stop paying so much attention to your thoughts, to the world, to your body.
Let come what may.
Surrender totally to your Self.
Your Self is God, Consciousness.

Begin to identify with the “I-am”, not with conditions.
Leave conditions alone.
As I told you before, you are not responsible for anything.
Get rid of your guilty feelings.
Mentally, you have to feel in your heart the Oneness of Eternity. And until we mature and this comes first in our lives,
we will only go so far on the spiritual path. Where your heart is, that’s where God is.

Today, think,
“What is this thing I’m attached to?”
What is so meaningful for me in this world? And realize it is that which is keeping you back. Let go of it mentally, by turning within, and realizing that “I” feel this. I feel I need this.
Where does the ‘I’ come from?
Follow the ‘I’ thread to the source and become liberated.

~ SILENCE OF THE HEART
1999 edition
Dialogue with Robert Adams

Allow separation to come & go -RSpira

The desire to uproot or get rid of the sense of separation hidden in a feeling such as sadness, is itself a feeling that is based on a subtle resistance. It is a resistance to the feeling of sadness. In other words, it is a resistance to resistance. In this way, the sense of separation is perpetuated by trying to get rid of the sense of separation.

So what is to be done? Do not make the sense of separation into a problem that needs to be solved. We cannot understand something if we are trying to get rid of.

If separation were real, we would have to get rid of it. However, separation is an illusion. Attempting to get rid of an illusion only asserts its apparent reality, thereby strengthening it.

So what needs to be done to an illusion? Simply to see it clearly as such. In this clear seeing the illusion may or may not disappear immediately but in either case its power over us diminishes and gradually dissolves.

So do not go after the sense of separation. Rather, allow it to come to you, gradually revealing itself in all its depth and complexity. Welcome every face of its appearance with love, as a mother would a troublesome child.

To begin with the investigative mind explores the sense of separation in a proactive way, seeking it out with the sharp tool of reason. However, once the illusion of separation has been revealed for what it is, the investigation gives way to a more contemplative approach in which the subtler layers of separation that have been hiding undetected in the body for so long are gradually revealed and in time dissolved in the loving and contemplative presence of Awareness. That is how these deeper layers of apparent separation are dissolved out of the body. We simply abide as this Aware Presence allowing layer upon layer of separation to be revealed in our loving contemplation. No longer met with the normal attempts to relieve or get rid of them, these feelings gradually come out of the woodwork, so to speak, like creatures at the bottom of a well gradually waking up when the sun is above them at midday. These feelings respond to our loving contemplation like a sort of invitation, rising to the surface when the sun of Awareness shines on them.

So simply abide as this Aware Presence welcoming layer upon layer of feeling, being very sensitive to the old impulse to get rid of them, feeling/understanding this impulse itself as one such residue of separation.

Allow these feelings to come to you; don’t go towards them. Don’t become their accomplice by trying to uproot or get rid of them. This may require courage and love. The old impulse to get rid of these uncomfortable feelings is so strong. Remain gently but resolutely your self, the self. Separation cannot stand the bright but gentle light of our own dispassionate contemplation. Apparent separation thrives on our resistance to or agenda with it and it is for this reason that so many years of spiritual practice often seems successful at first but in the long run fails to bring about the peace for which we long.

So, no more uprooting! Just loving contemplation interspersed with the bright light of investigation from time to time whenever the water in the well gets murky.

~ Rupert Spira

Happy alone everywhere -RAdams

Robert Adams
Excerpt from: Satsang
‘Is Robert Unhappy?’

All of this is the self, and I am that. The self is like a gigantic screen, with images superimposed on the screen. I am aware of the consciousness and of the images. I realize the images are false, yet I see them. My feelings, my thoughts, if there are any thoughts, are observable, but my awareness is always on consciousness. What does this mean? It means I can be watching a movie or television, I can go to an opera, I can be involved in all kinds of activities, but I am not involved in anything. I am free of them. Yet to others it appears that I am involved.

This is why I am no fun to be around. People can’t understand how I can stay home by myself. They want to take me somewhere, be with me or feel sorry for me, thinking “Robert is by himself.” They say, “He should go out more often.”

But where would I go? It really makes no difference where I am. Dana used to take me to a movie every once in a while. I would make out that I was enjoying myself. After the movie she liked to discuss it. I would never know what happened. I had no idea of what was going on.

Often people tell me about this place or that, actors and actresses, or about Iraq or other things. What do I have to do with that? I realize it is a problem with others, but it’s very dim, it’s like a dream. I am totally aware of consciousness. Everything else is like a little dream, some far away someplace.

So I can be anyplace and it is the same. For example, three different people arrived at my house to take me to satsang. Somehow they were not coordinated by someone. While they were there the carpet was being cleaned and they saw people working on my carpet. The hot water radiator leaked and the carpet was flooded. But all day I was watching these goings on sitting on the chair and I was totally happy. What kind of happiness does this mean?

People can be living or dying, working or whatever. How can they be unhappy? Nobody dies. Nothing is wrong. All is well. So how can I possibly be unhappy? It is impossible.

English anyone?

HAVING TROUBLE WITH ENGLISH ? (for ESL students)

• Never simply assume that people will understand.

• Go back to basics.

• Don’t add flourishes from your native language.

• Write short, complete sentences. Put a period [.] at the end of every sentence.

• Never assume words and idioms from your language will be understood.

• Remember S.V.O. You need a Subject, Verb and Object in every sentence.

• Read and emulate only native English until your writing is where you need it to be.

• Encourage your native English readers to be honest with you. If they can’t understand your English, you should take responsibility.

• Avoid run-on sentences: keep them short for now.

• You have a genuine treasure to share. You can’t reach people by blaming them. Let them help you.

~ DrRobinStarbuck
Professor of English
New York University

Knowing cause of fear DOES NOT free from fear -JK

Do please understand this a little; we have not the time to go into it in great detail because we have a vast field to cover this morning.

Knowing the cause, or the innumerable causes that breed fear, will that empty the mind of fear? Or is some other element needed?

When inquiring into what is fear, one has not only to be aware of outward reactions, but also to be aware of the unconscious. I am using that word unconscious in a very simple way, not philosophically, psychologically, or analytically. The unconscious is the hidden motives, the subtle thoughts, the secret desires, compulsions, urges, demands. Now, how does one examine or observe the unconscious? It is fairly simple to observe the conscious through its reactions of likes and dislikes, pain and pleasure, but how does one inquire into the unconscious without the help of another? Because if you have the help of another, that other may be prejudiced, limited so that what he interprets he perverts. So, how is one to look into this enormous thing called the hidden mind without interpretation—to look, to absorb, to comprehend it totally, not bit by bit? Because if you examine it fragmentarily, each examination leaves its own mark, and with that mark you examine the next fragment, thereby furthering the distortion. Therefore there is no clarity through analysis. I wonder if you are getting what I am talking about?

We can see, surely, that the discovering of the cause of fear does not free the mind from fear, and that analysis does not bring freedom from it either. There must be a total understanding, a complete uncovering of the totality of the unconscious, and how does one set about it? Do you see the problem?

The Collected Works of J. Krishnamurti -Volume XII 1961: There Is No Thinker, Only Thought
Jiddu Krishnamurti