Parabrahman

Para Brahman

Highest Brahman


Para Brahman (Sanskrit:परब्रह्मन्) (IASTPara Brahman) is the “Highest Brahman” that which is beyond all descriptions and conceptualisations. It is described in Hindu texts as the formless (in the sense that it is devoid of Maya) spirit (soul) that eternally pervades everything, everywhere in the universe and whatever is beyond.

Hindus conceptualize the Para Brahman in diverse ways. In the Advaita Vedanta tradition, Nirguna Brahman (Brahman without attributes) is Para Brahman. In Dvaita and Vishistadvaita Vedanta traditions, Saguna Brahman (Brahman with qualities) is Para Brahman. In VaishnavismShaivism and ShaktismVishnuShiva and Shakti respectively are Para Brahman. Mahaganapati is considered as Para Brahman by the Ganapatya sect.

Etymology

Para is a Sanskrit word that means “higher” in some contexts, and “highest or supreme” in others.

Brahman connotes the Highest Universal Principle in Hinduism, the Ultimate Reality in the universe. In major schools of Hindu philosophy it is the material, efficient, formal and final cause of all that exists. Brahman is a key concept found in Vedas, and extensively discussed in the early Upanishads.

Para Brahman means the “Highest Brahman”. It is found in early Advaita Vedanta literature.

Advaita Vedanta – Nirguna Brahman

Nirguna Brahman (Devanagari निर्गुण ब्रह्मन्, Nirguṇa Brahman), Brahman without form or qualities, is Para Brahman, the highest Brahman. According to Adi Shankara, Nirguna Brahman is Para Brahman, and is a state of complete knowledge of self as being identical with the transcendental Brahman, a state of mental-spiritual enlightenment (Jnana yoga). It contrasts with Saguna Brahman which is a state of loving awareness (Bhakti yoga). Advaita Vedanta non-dualistically holds that Brahman is divine, the Divine is Brahman, and this is identical to that which is Atman (one’s soul, innermost self) and nirguna (attribute-less), infinite, love, truth, knowledge, “being-consciousness-bliss”.

According to Eliot Deutsch, Nirguna Brahman is a “state of being” in which all dualistic distinctions between one’s own soul and Brahman are obliterated and are overcome. In contrast, Saguna Brahman is where the distinctions are harmonized after duality between one’s own soul and Brahman has been accepted.

Advaita describes the features of a nondualistic experience, in which a subjective experience also becomes an “object” of knowledge and a phenomenal reality. The Absolute Truth is both subject and object, so there is no qualitative difference:

  • “Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.” (Bhagavata Purana 1.2.11)
  • “Whoever realizes the Supreme Brahma attains to supreme felicity. That Supreme Brahma is Eternal Truth (satyam), Omniscient (jnanam), Infinite (anantam).” (Taittiriya Upanishad 2.1.1)

The Upanishads state that the Supreme Brahma is Eternal, Conscious, and Blissful sat-chit-ânanda. The realisation of this truth is the same as being this truth:

  • “The One is Bliss. Whoever perceives the Blissful One, the reservoir of pleasure, becomes blissful forever.” (Taittiriya Upanishad 2.7.1-2)
  • “Verily know the Supreme One to be Bliss.” (Brihadaranyaka Upanishad 2.9.28)

Vaishnavism

In VaishnavismVishnu or Krishna (among other incarnations of Vishnu) is considered as Para Brahman. Vishnu in his universal form is considered to be the supreme. According to Bhagavat Purana, when Arjuna asked the true reality about Krishna, he revealed his Parabramhan form showing that he is the supreme form of souls, demons, deities and qualities, namely, Sattva, Rajas and Tamas.

Shaivism

In ShaivismShiva is Para Brahman. Parashiva, the supreme form of Lord Shiva, is considered as Para Brahman. According to mythology, Parashiva is the single incarnation of all souls and deities. He is also depicted as the only Adipurusha or Mahadeva.

Kashmir Shaivism

Main article: Kashmir Shaivism

In Kashmir Shaivism, Svachhanda Bhairava is considered as the supreme form of Lord Shiva. Kashmir Shaivism consider Svachhanda Bhairava as Para Brahman. Kashmir Shaivism holds turiya the fourth state of consciousness as Brahman. It is neither wakefulness, dreaming, nor deep sleep. In reality, it exists in the junction between any of these three states, i.e. between waking and dreaming, between dreaming and deep sleep, and between deep sleep and waking. . In Kashmir Shaivism there exists a fifth state of consciousness called Turiyatita – the state beyond Turiya which represents Parabrahman. Turiyatita, also called the void or shunya is the state where one attains liberation otherwise known as jivanmukti or moksha.

Shaktism

In ShaktismMahakali Devi or Tripura Sundari the supreme form of Devi Adi parashakti, is considered to be the Para Brahman or energy of the Brahman, ultimate reality, inseparably. According to Devi Suktam and Sri Suktam in Rigveda she is the womb of all creation. Thus Mahakali is epithets is Brahmamayi, meaning “She Whose Essence is Brahman”. Parvati as Lalita Tripura Sundari Her eternal abode is called Manidvipa.

Sikhism

Parbrahm is regarded as the supreme reality in Sikhism. It is also known as “Akaal purakh” (immortal being) and is also known by mantra “Waheguru” .

Sikh scripture and the last sikh guru, Sri Guru Granth Sahib refers to Parbrahm with a variety of adjectives and nouns , such as Nirankar, Niranjan, Bhagat Vachhal , Kirpal , Dayal, Deen Dayal , Madho, Raam, Hari, Rahim, Karim, Rehman, Parvardigar, Sahib, Malik , etc…..

See also


Why not accept blissful reality?

“All I can really do for you is to confess my own reality, and my own reality is also your reality. I am sat-chit-ananda [existence-consciousness-bliss]. I am Parabrahman. I am ultimate oneness. I am divine love, pure consciousness. I am that I am, emptiness, nirvana. There is nothing else. All of your worries, all of your fears, have no foundation. There is only the one and you are that. Why will you not accept it?”

~ Robert Adams (20th century American Advaita mystic)

How to become detached -RAdams

How do you become detached? By simply observing what’s going on around you and not attaching yourself to it. By being awake to your reality. Understanding yourself that you are not the doer.

You have to let go mentally of all conditioning, of all objectivity. And you must still your mind. Make your mind placid, like a motionless lake. Then reality comes of its own accord. Happiness comes of its own accord. Peace comes of it own accord. Love comes of its own accord. Freedom comes of its own accord. These things are synonymous. They happen without you ever thinking about them. But first you must get rid of the notion, that I am the body, or mind, or the doer and then everything will happen by itself.

~Robert Adams

You’ll reincarnate again and again until reattached -RAdams

You have attached yourself to sickness, to health, to good, to bad, to happiness, to unhappiness, these are all concepts. You’ve attached yourself to person, place or thing. You have forgotten that this is a dream. You believe it’s real and because you believe it’s real you suffer accordingly. When you leave your body you will have to come back again and again and again, all part of the dream, until you become detached.

♾☮ Robert Adams

Everything is God, seen with evolving -RAdams

“Everything is sacred. The ground upon which you walk is holy ground. … You should have reverence for all things. All things are God, so-to-speak, the leaf, the cockroach, bedbug, the mass murderer, everything is God. But most people do not understand this. They judge by appearances and they want solutions immediately with the things that they see.

But as you become evolved you begin to intellectually understand this thoroughly. The whole universe is Brahman. The whole universe is effortless, choice-less, pure awareness, sat-chit-ananda [existence-consciousness-bliss]. So a realized being is all pervasive and is all of these things.”

~ Robert Adams (20th century American Advaita mystic)

Suffering <= clinging or resisting,unwillingness to move on, flow w life -NM

Q: The universe does not seem a happy place to live in. Why is there so much suffering?

M: Pain is physical; suffering is mental. Beyond the mind there is no suffering.
Pain is merely a signal that the body is in danger and requires attention.
Similarly, suffering warns us that the structure of memories and habits, which we call the person (vyakti), is threatened by loss or change.

Pain is essential for the survival of the body, but none compels you to suffer. Suffering is due entirely to clinging or resisting; it is a sign of our unwillingness to move on, to flow with life.

As a sane life is free of pain, so is a saintly life free from suffering.

Q: Nobody has suffered more than saints.

M: Did they tell you, or do you say so on your own?
The essence of saintliness is total acceptance of the present moment,
harmony with things as they happen. A saint does not want things to be different from what they are; he knows that, considering all factors, they are unavoidable. He is friendly with the inevitable and, therefore, does not suffer.
Pain he may know, but it does not shatter him. If he can, he does the needful to restore the lost balance — or he lets things take their course.

~ I AM THAT
Talks with Sri Nisargadatta Maharaj
✅ Beyond the mind there is no suffering

Taking appearance for reality is grievous sin -NM

Nisargadatta Maharaj

Q: All I want to know is how to deal with the world’s sorrows.

M: You have created them out of your own desires and fears, you deal with them. All is due to your having forgotten your own being. Having given reality to the picture on the screen, you love its people and suffer for them and seek to save them. It is just not so. You must begin with yourself. There is no other way. Work, of course. There is no harm in working.

M: To take appearance for reality is a grievous sin and the cause of all calamities. You are the all-pervading, eternal and infinitely creative awareness — consciousness. All else is local and temporary. Don’t forget what you are. In the meantime work to your heart’s content. Work and knowledge should go hand in hand.

No one has ever hurt/helped me -JSG

When we realize that our life is unfolding from within our own being, we come to the realization that no one on earth has ever hurt us, and no one on earth has ever helped us.

Every hurt that has ever come into our experience has been the direct result of our inability to behold this universe as spiritual.

We have looked upon it with either praise or condemnation, and no matter which it was, we have brought a penalty upon ourselves.

If we look back over the years, we could almost blueprint the reasons for every bit of discord that has come into our experience. In every case, it is the same thing—always because we saw somebody or something that was not spiritual.

Nobody can benefit us; nobody can harm us. It is what goes out from us that returns to bless or to condemn us. We create good and we create evil. We create our own good and we create our own evil. God does not do either: God is. God is a principle of love.

If we are at-one with that principle, then we bring good into our experience; but if we are not at-one with that principle, we bring evil into our experience. Whatever is flowing out from our consciousness, that which is going forth in secret, is being shown to the world in outward manifestation.

Practicing the Presence: Love Thy Neighbor

Only thing holding you back is your thinking -RAdams

Your job is to relax, to take it easy, to be peaceful. To observe, to watch, to look, never to react.

As you begin to go deeper within yourself, whatever you need to know will be revealed to you. Whatever you have to do will be done.

Yet what you really are has absolutely nothing to do with these things. Your true nature, Brahman, absolute intelligence, pure wisdom, sat-chit-ananda, is always available. It is always there. You are that.

To see your true self, and to feel your true self, and to be your true self, you simply have to negate everything else in this world. By negate everything in this world, I mean you have to look at a situation and never react to it, and realize this is not you. Good things, bad things, whatever you call good and bad, they’re all the same. They are not you. You are not that.
You are absolute freedom.
You have nothing to do with anything.

The world appears like a dream. It comes and it goes. You know by now that everything is subject to the law of change in this world, in this universe. Everything is going to change whether you like it or not. Why be disappointed?
Why be upset?
Change is the nature of living, yet what you really are, your real nature, can never
change.

Identify with your real self.
Again, how do you do this?
By not identifying with the world. When you do not identify with person, place or thing, you are automatically identifying with yourself, and then you become your self. In other words you become your self by not being yourself.

You have to awaken, now. And let go of the dream world. Many of you are so concerned with your future. You’re so
worried about your past. You have all sorts of plans in your mind. You’re conditioned to believe this, to believe that.
This is what is keeping you back from waking up. You must let go, in its entirety, of any hold the world has on you.
You have to stand naked before God. In the last analyses you have to be your self without the help of books, teachers, systems, governments, religions. You have to step out of that rut of your conditioning. Become totally unconditioned, as if you were just born. Reading too many books simply adds to the confusion.

As you begin to dive deep within yourself, without the help from books, from teachers, you make mistakes in the
beginning. As you learn to dive deeper within yourself, as you learn to go within, those mistakes are good, for they push you forward. Never judge yourself. Never put yourself down. Never believe that this is too hard for you, or you have too much bad karma, or something is holding you back. Nothing can be further from the truth.

The only thing that is holding you back are your thoughts. Get rid of your thoughts and you’ll be home free. Quiet your mind. Keep yourself still and leave the world alone. When I say leave the world alone it becomes confusing somewhat. I mean mentally. Keep your mind empty and your body will do things that it came to this earth to do.

Your body will not sit still all the time and do nothing. But you can be still in your mind and be thought free. No judgments, no fears, no bewilderment, no apprehensions. Not thinking about tomorrow, forgetting about yesterday,
living in the now.
Being spontaneous and leaving the world alone.

~ The Collected Works of Robert Adams Volume 1, page 302.